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Label: CYBELE SACD 060302
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MAX REGER (1873 – 1916): Variations and Fugue in F sharp minor, OP. 73 (1903) WILLEM TANKE (*1959): Two Wind Fantasies (2002) Willem Tanke, organ The organ: when one thinks of this instrument, one immediately thinks of the church and sacred music. And of course these associations are not entirely wrong. After all, most of these "queens among instruments" reside in houses of prayer whose administrations initiated and financed the building of the instruments. In addition, most of the music composed for the organ serves the primary purpose of praising the Creator and to provide the various liturgical rites with appropriate musical support. No other musical instrument, with the possible exception of the bell, which of course often also is asked to take over more mercantile tasks, is more closely associated with cult-like rituals than the organ, whereby these rituals predominantly are of Christian origin. Other religious communities, if they have any preference for a particular musical instrument, tend to favour other instruments. Originally the organ was of course not a liturgical instrument. The instruments' true ancestral home is called the arena. There the instrument accompanied chariot races, gladiator battles and executions in strident tones, often together with horns and trumpets. Or, in ancient times, at a time when the organ mechanics were still set in motion hydraulically, the instrument accompanied the comedies and pantomimes of the Greeks and Romans. Some Emperors even played the keyboard instrument themselves, and one of them in the eighth century elevated the organ to a symbol of imperial power. This stature was maintained for a long period and the instrument accompanied men of state also during their travels, in order to provide acoustical praise for themselves. Over time the instrument found its permanent and primary place in the Catholic churches and sounded praises to the glory of God and God's keepers of the faith here on earth (whereby in the Eastern Orthodox liturgy, the sound of instruments is to this day not permitted). In this aspect, the Reformation changed nothing, if one excludes a few Calvinistic opponents of organ music (or for that matter any instrumental music). In the late 17th century, when gradually the first public concert halls came into being, occasionally the organ too found a place in a non-liturgical setting. The repertoire that was performed however remained nearly the same. This also holds true nearly as strongly for the interpretations on these instruments, which since the 19th century have increasingly held a fixed place in newer concert halls. Having said that, by no means does every concert hall have a concert organ, although in churches in western Christianity, the church organ is indispensable. The history of the organ, even in a shortened version, is a most interesting, fast paced and at times rather confusing story. No other instrument in the history of western culture has been the subject of such strong social and church-political discussions, nor been subject to such strong reactions, rejection and acceptance both. This is of course a socio-historical family tree common to all "queens". This heritage is also bound to the individual instruments which Willem Tanke chose for the two pieces on this Super Audio CD recording. For his interpretation of Max Reger's Variations and Fugue on an original Theme, in f-sharp minor, opus 73 (1903), he chose the Adema organ, built in 1923 for the St. Bavo Cathedral in Haarlem (The Netherlands) and for the performance of his own two Wind Fantasies (2002) he chose the two Marcussen organs in the Grote of Sint Laurenskerk in Rotterdam, built in 1959 and 1973 respectively. These decisions were taken by the organist and composer Willem Tanke for aesthetic reasons and on grounds of performance practice considerations (see here as well the plans for disposition). |